Corporate Pride The Monetizing of the Queer Experience COLUMBIA UNIVERSITY - SIPA Admissions Blog

Corporate Pride The Monetizing of the Queer Experience COLUMBIA UNIVERSITY - SIPA Admissions Blog Walking down the streets of SoHo shopping district during the month of June, you’ll see several dozen storefronts plastered in rainbow colors. As part of the LGBTQ community, my immediate reaction is, for lack of a better word, pride. I feel represented, wanted, and supported. As acceptance of queer identities (very) slowly but surely becomes commonplace in the overall American perspective, corporations undoubtedly move with their consumer base toward their political beliefs. This can be a natural phenomena under a capitalist system but upon deeper reflection, it feels exploitative. On the other end of the corporate pride month marketing rainbow is not unequivocal support for queer identities. It is capitalistic exploitation via the monetizing of queer culture and experience. As a policy student and during this Pride month, I want to inform people how corporation’ support for queer identities can be thinly-veiled, and under the veil is corporate profit and greed. First, we must explore what Pride is about. Pride commemorates the Stonewall Riots, a rebellion against police attempting to arrest queer people under the archaic sodomy laws in which men (and women) could be arrested if they did not abide by heterosexual, cisgendered norms. At its core, Pride is not about rainbow colors placed on a sock. Pride is about fighting back against a discriminatory system a system in which corporations have long acted in support that limits queer expression and rights. Pride is also time to reflect and celebrate the accomplishments the queer community has achieved despite a thriving system against us. Pride is about recentering acceptance as core to our community despite all the pain the queer community faces. Pride has never been about profits. Corporations do not contribute to the core of the Pride commemoration when they only paint their storefronts, merchandise, and services in rainbow colors. The limited-time offerings of low-quality rainbow T-shirts at higher prices is not an in-depth reflection on the queer experience. It’s a move to use queer symbols as profit. Furthermore, when corporations gain these profits, they seldom put it back into the community that is likely buying their Pride-centric goods and services. Even the corporations that do such a thing, likely by partnering with nonprofits for their Pride campaigns, seldom donate more than 15% of their profits to their partner. This is why Pride and corporations is a largely parasitic relationship corporations profit off queer culture and its burgeoning mainstream acceptance to then give no true benefit to the queer community. I recognize that some may say this critique is too harsh. I can acknowledge that the awareness of queer identities and acceptance as social progress is something that corporations actively play a role in. This is simply not enough though. Queer acceptance in all spaces should be a basic human right, and praising corporations for providing an open expression of that acceptance one month out of the year is a diluted accomplishment. When it comes to Pride campaigns, corporations can take the extra step to acknowledge queer struggle, pain, and history by donating ALL the profits gained from Pride month campaigns back into the queer community through scholarships, non-profit contributions, leftist political campaign donations, and other avenues of economic, social, and political empowerment for the LGBTQ community. Only then can the negative qualities of capitalism be somewhat mitigated to ultimately not exploit the queer experience for corporate profit. Next time I’m in SoHo, I want to know the places I’m shopping at support my community more than just a rainbow clothing campaign. I want them to support our collective struggle to navigate a heteronormative, homophobic, and transphobic system. I want to know that the money I spend at their stores, on their Pride campaign, is used for my community. If they are going to use queer culture as a design, they must understand queer history and be actively fighting to end the queer struggle.

Qué información tienen en control migratorio de USA

Mediante el sistema TECS, los oficiales en los controles migratorios  tienen acceso a una gran informacià ³n sobre los extranjeros que desean ingresar a Estados Unidos.   Pero,  ¿quà © tipo de informacià ³n contiene TECS?  ¿Quà © problemas pueden surgir?    ¿Quà © es el sistema TECS de informacià ³n en control migratoriode USA? TECS es una plataforma informà ¡tica gestionada por la Policà ­a de Control de Fronteras (CBP, por sus siglas en inglà ©s), que es parte del Departamento de Seguridad Internet (DHS, por sus siglas en inglà ©s). En realidad es un sistema de sistemas donde diversas agencias ingresan informacià ³n para que los oficiales de la CBP puedan verificarla respecto a cada extranjero que quiere internarse en el paà ­s. Entre las agencias que suministran informacià ³n a destacan: El FBILas embajadas y consulados americanosLas cortes de JusticiaEl IRS, que es la agencia tributaria de Estados UnidosLas policà ­as locales y estatales.  ¿Quà © sistemas operan dentro de TECS y cà ³mo afectan en la prà ¡ctica a los viajeros? US-VISIT. Al llegar a la aduana americana, se le toma una foto y las huellas dactilares a la mayorà ­a de los extranjeros. Este sistema permite compararlas con las dadas en el momento de solicitar la visa en consulado o embajada. Asà ­, se impide que una persona utilice el pasaporte de otra para intentar ingresar a Estados Unidos. Tambià ©n sirve para evitar que los extranjeros con dos pasaportes intenten utilizar uno de ellos cuando se les ha denegado la visa americana con el otro. Por ejemplo, un venezolano que tambià ©n es espaà ±ol. Si solicità ³ el visado como venezolano y la solicitud le fue rechazada, luego no puede pretender ingresar con el espaà ±ol, aprovechando que a los ciudadanos de Espaà ±a no se les pide visa para visitas de turismo. Con US-VISIT el oficial de aduanas se da cuenta de que està ¡ ante una persona con la visa denegada y posiblemente le impida internarse en el paà ­s. APIS. Es el sistema por el que las aerolà ­neas comunican a las autoridades americanas que un extranjero ha comprado un boleto de avià ³n y pretende viajar hacia Estados Unidos. Entre la informacià ³n que transmiten se encuentra: nombre, apellidos, fecha de nacimiento, gà ©nero y lugar de expedicià ³n del pasaporte. Las aerolà ­neas tambià ©n colaboran comunicando cuando un extranjero embarca en uno de sus aviones cuando sale de Estados Unidos, con lo que la CBP puede saber inmediatamente si ha excedido la estancia autorizada. Recuerda que si no sales a tiempo, asà ­ sea por unas pocas horas, la visa se cancela y los del Programa de Exencià ³n de Visas ya no pueden disfrutar de ese privilegio. Ademà ¡s, si la estancia sin permiso fue superior a seis meses, aplica el castigo o penalidad de los 3 o de los 10 aà ±os. IAFIS. Busca en una gran base de datos del huellas dactilares del FBI, al que previamente autoridades policiales locales y estatales han enviado informacià ³n. Asà ­ se puede saber prà ¡cticamente al momento si el extranjero que desea entrar en Estados Unidos tiene un rà ©cord criminal y proceder a su detencià ³n o expulsià ³n. En la actualidad IAFIS alberga mà ¡s de 55 millones de expedientes, siendo la mayor base de datos del mundo de esta naturaleza. Otros sistemas a destacar dentro de TECS son IDENT y ENFORCE. Ademà ¡s, el oficial de la CBP puede incorporar informacià ³n nueva como su impresià ³n sobre el extranjero o el resultado de una pequeà ±a conversacià ³n: a quà © viene, por cuà ¡nto tiempo, dà ³nde se va a alojar, etc.  ¿Quà © sucede cuando el oficial de la CBP tiene acceso a la informacià ³n TECS? En la mayorà ­a de los casos tramitarà ¡ muy rà ¡pidamente la autorizacià ³n de la entrada del extranjero. En la actualidad mà ¡s de 900,000 personas pasan a diario por las fronteras americanas. En una media de 32,000 casos diarios serà ¡ necesario una segunda inspeccià ³n. De ellos, se calcula que a unos 15 se accederà ¡ a la informacià ³n de sus aparatos electrà ³nicos, como telà ©fonos, computadoras, cà ¡maras de fotos, tabletas, etc. Son casos muy extraordinarios y generalmente responde a asuntos relacionados con la seguridad nacional, terrorismo o delitos particularmente horrendos como la pornografà ­a infantil o narcotrà ¡fico. La gran mayorà ­a de las personas que deben pasar a una inspeccià ³n secundaria no tendrà ¡n ningà ºn problema y se les permitirà ¡ entrar tras un pequeà ±o retraso para comprobacià ³n de datos. Si bien es posible que en determinados casos a un extranjero se le autorice el ingreso pero se le de una citacià ³n para presentarse ante un juez de inmigracià ³n. Esto sà ³lo pasa si asà ­ lo decide el oficial de inmigracià ³n (no es un derecho del extranjero) y como requisito previo es necesario que tenga al menos una visa en vigor. Es decir, no aplica a las personas autorizadas a viajar sin visa, segà ºn el Programa de Exencià ³n de Visados, que no van a ser enviadas a un juez si surgen problemas. Y finalmente a un total aproximado de 210,000 personas al aà ±o se les prohibe la entrada y son devueltas al lugar donde originà ³ su viaje. En estos casos dos situaciones pueden ocurrir: Que el oficial de inmigracià ³n permita una retirada de la peticià ³n de entrar, que es lo mà ¡s ventajoso.Que se ordene una expulsià ³n inmediata, con lo que el afectado tiene prohibido el regreso a a EEUU por cinco aà ±os. Ademà ¡s, su visa actual se ha cancelado. Y si se trata de una persona del Programa de Exencià ³n de Visas ya no podrà ¡ viajar con la ESTA y necesitarà ¡ solicitar previamente a viajar una visa en el consulado. Hay que tener muy en cuenta que para que una persona extrajera pueda ingresar a Estados Unidos en todo momento tiene que reunir dos condiciones: ser elegible y ser inadmisible. Y es que tener una visa vigente o ser de un paà ­s que permite viajar sin visa no es suficiente. Estas son 22 causas que convierten a una persona en inadmisible y 20 que la convierten en inelegible. Estas razones tienes consecuencias en los consulados a la hora de aprobar una visa o su renovacià ³n y tambià ©n en los controles migratorios de Estados Unidos.  ¿Quà © hacer si siempre te envà ­an a inspeccià ³n secundaria, te hacen perder vuelos de enlace, crees que hay informacià ³n errà ³nea sobre ti en el sistema? El DHS tiene un sistema para poder comunicar esas quejas e intentar subsanar posibles errores. Lo que hay que entender es que los extranjeros no tienen un derecho a entrar en Estados Unidos, aunque tengan visa en vigor. Y, por lo tanto, no hay ninguna violacià ³n de un derecho que no existe. No se puede demandar, ya que no hay derecho que exigir. Sà ­ se puede intentar arreglar errores o dejar pasar el tiempo en caso de castigos por determinadas acciones. A tener en cuenta Es posible que una persona que nunca haya tenido ningà ºn problema para ingresar, un dà ­a se encuentre con que es parada y no se le permite. Eso puede deberse a que ciertos elementos pueden ser interpretados y analizados de manera distinta, segà ºn el oficial de inmigracià ³n que toque, por ejemplo,  ¿cà ³mo se determina si una persona tiene intencià ³n de quedarse dentro de EEUU? Un agente puede verlo de una manera y otro de otra. Pero tambià ©n es posible que simplemente se haya introducido en TECS un dato que hasta ese momento no figuraba. Puede ser reciente o viejo. Y una vez que le consta al oficial de la CBP determinadas actividades decide prohibir la entrada. Por otro lado, la frontera terrestre, especialmente con Mà ©xico- tambià ©n se protege con aparatos tecnolà ³gicos de à ºltima generacià ³n, aà ºn sin la construccià ³n del muro propuesto por el presidente Trump. Finalmente, tener presente que no sà ³lo la CBP tiene acceso a TECS sino mà ¡s agencias del gobierno estadounidense como NCIC y NLETS, e incluso se le permite al CPIC que es de Canadà ¡. Este es un artà ­culo informativo. No es asesorà ­a legal.

Hunahpu and Xbalanque - The Maya Hero Twins

The Hero Twins are famous Mayan semi-gods called Hunahpu and Xbalanque, whose story is narrated in the Popol Vuh (â€Å"The Book of Council†). The Popol Vuh is the sacred text of the Quichà © Maya of the Guatemalan highlands, and it was written during the Early Colonial period, probably between 1554–1556, although the stories within it are clearly much older. The First Hero Twins Hunahpu and Xbalanque are the second Hero Twins in Maya mythology. Like all Mesoamerican cultures, the Maya believed in cyclical time, including periodic cosmic destruction and renovation, called the ages of the world. The first pair of divine hero twins were the Maize Twins, 1 Hunter Hun Hunahpu and 7 Hunter Vuqub Hunahpu, and they lived during the second world. Hun Hunahpu and his twin brother Vucub Hunahpu were invited down into the Maya underworld (Xibalba) to play the Mesoamerican ballgame by the Xibalban lords One and Seven Death. There they fell prey to several trickeries. On the eve of the scheduled game, they were given cigars and torches and told to keep them lit all night without consuming them. They failed in this test, and the penalty for failure was death. The twins were sacrificed and buried, but the head of Hun Hunapu was cut off, and only his body was buried with his younger brother. The Lords of Xibalba placed Hun Hunapus head in the fork of a tree, where it helped the tree bear fruit. Eventually, the head came to look like a calabash—the American domesticated squash. A daughter of one of the lords of Xibalba named Xquic (Blood Moon) came to see the tree and Hun Hunapus head talked to her and spit saliva into the maidens hand, impregnating her. Nine months later, the second Hero Twins were born. The Second Hero Twins In the third world, the second pair of hero twins, Hunahpu and Xbalanque, avenged the first set by defeating the Lords of the Underworld. The names of the second set of Hero Twins have been translated as X-Balan-Que â€Å"Jaguar-Sun† or â€Å"Jaguar-Deer,† and Hunah-Pu, as â€Å"One Blowgunner.† When Hunahpu (One Blowgunner) and Xbalanque (Jaguar Sun) are born, they are treated cruelly by their half-brothers  but make themselves happy by going out every day to hunt birds with their blowguns. After many adventures, the twins are summoned to the underworld. Following in the footsteps of their fathers, Hunahpu and Xbalanque descend the road to Xibalba, but avoid the tricks that captured their fathers. When they are given a torch and cigars to keep alight, they trick the lords by passing off a macaws tail as the glow of a torch, and by putting fireflies at the tips of their cigars. The next day, Hunahpuh and Xbalanque play ball with the Xibalbans, who first try to play with a ball made of a skull covered with crushed bone. An extended game follows, full of trickery on both sides, but the wily twins survive. Dating the Hero Twins Myth In prehistoric sculptures and paintings, the Hero Twins arent identical twins. The older twin (Hunahpuh) is depicted as larger than his younger twin, right-handed and masculine, with black spots on his right cheek, shoulder and arms. The sun and pronghorn antlers are Hunahpuhs main symbols, although often both twins wear deer symbols. The younger twin (Xbalanque) is smaller, left-handed and often with a feminine guise, with the moon and rabbits his symbols. Xbalanque has patches of jaguar skin on his face and body. Although the Popol Vuh dates to the Colonial period, the Hero Twins have been identified on painted vessels, monuments, and cave walls dating to the Classic and Preclassic period, as early as 1000 BCE. The names of the Hero Twins are also present in the Maya calendar as day signs. This further indicates the importance and antiquity of the myth of the Hero Twins, whose origins date back to the earliest period of Maya history. Hero Twins in the Americas In the Popol Vuh myth, before avenging the fates of the first twins, the two brothers have to kill a bird-demon called Vucub-Caquix. This episode is apparently portrayed in a stela at the early site of Izapa, in Chiapas. Here a couple of young men are portrayed shooting a bird-monster descending from a tree with their blowgun. This image is very similar to the one narrated in the Popol Vuh. The myth of divine hero-twins is known in most Native American traditions. They are present in myths and tales both as legendary ancestors, and heroes that need to overcome various trials. Death and rebirth are suggested by many of the hero-twins appearing in the form of men-fish. Many Mesoamerican Indians believed that gods catch fish, human embryos floating in a mythical lake. The Hero Twin myth was part of a suite of ideas and artifacts that arrived in the American southwest from the gulf coast beginning about 800 CE. Scholars have noted that the Maya Hero Twin myth appears in southwestern United States Mimbres pottery about that time. Updated by K. Kris Hirst Sources Boskovic, Aleksandar. The Meaning of Maya Myths. Anthropos 84.1/3 (1989): 203–12. Print.Gilman, Patricia, Marc Thompson, and Kristina Wyckoff. Ritual Change and the Distant: Mesoamerican Iconography, Scarlet Macaws, and Great Kivas in the Mimbres Region of Southwestern New Mexico. American Antiquity 79.1 (2014): 90–107. Print.Knapp, Bettina L. The Popol Vuh: Primordial Mother Participates in the Creation. Confluencia 12.2 (1997): 31–48. Print.Miller, Mary E., and Karl Taube. An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya. London: Thames and Hudson, 1997. Print.Sharer, Robert J. The Ancient Maya. 6th ed. Stanford, California: Stanford University Press, 2006. Print.Tedlock, Dennis. How to Drink Chocolate from a Skull at a Wedding Banquet. RES: Anthropology and Aesthetics 42 (2002): 166–79. Print.---. The Popol Vuh: Definitive Edition of the Maya Book of the Dawn of Life and the Glories of Gods and Kings. 2nd ed. New York: To uchstone, 1996. Print.

A practical criticism of Chapter 20 of Captain Corelli’s Mandolin Free Essays

Louis de berniires wrote this chapter in the third person narrative, nonetheless, the narrator does not indicate to us who this ‘wild man of the ice’ actually is. We assume that he indeed does know who this man is. The opening of the chapter is quite an idyllic picture created by Pelagia with her mention of seeing, ‘Her first butterfly of the year,’ which gives the reader a sense of bliss as well as Pelagia. We will write a custom essay sample on A practical criticism of Chapter 20 of Captain Corelli’s Mandolin or any similar topic only for you Order Now However, this idyllic picture is shattered in the second chapter as she saw, ‘There was a stranger seated at the kitchen table,’ she described the man as, ‘A most horrible and wild stranger who looked worse than the brigands of childhood tales. ‘ This particular sentence indicates to the reader a sense of foreboding. Although, we later find out that this man is Mandras, now neither Pelagia nor we have any idea. This then proves a scenario than many people dread and some can even relate to, coming home and finding a strange in your home. This is a nightmare situation, and although we do not have a detailed description of Pelagia’s feelings, the reader would have a good idea of how she felt at that moment. In a way, this is clever by de berniires as he is leaving the reader to become Pelagia and feel the feelings she is feeling. Although, this is only one interpretation of this section, it does seem like an intention of de berniires as he does not go into a lot of detail about Pelagia’s feelings now, but in other parts of the book, he does. Following this, de berniires shows us the state that Mandras is in, he uses a lot of very descriptive and quite gruesome images created of Mandras’, ‘Suppurating wounds,’ and the, ‘reek of rotting flesh. ‘ These images help to create an image of how Mandras may have appeared to Pelagia and do help to prove the fact of why he is unrecognisable to Pelagia. De Berniires has given us a lot of information about Mandras at this point and Pelagia sees very uneasy and she can only say that her, ‘Father’s out,’ which indicates her level of diffidence. We can also see form Mandras’ speech that because of his physical pain he is projecting a sense of mental instability. This could be evident from his short sentences and his bad language. He comes a point of almost breaking down where he is accusing his perpetrators as, ‘Bastards, Bastards,’ but Pelagia, although appalled, seems to try and be sensible and not try anything untoward, by just asking him to leave, in not so many words. From this Mandras begins to talk very quickly and he seems very uncomfortable until finally he asks Pelagia to look at his hands. He then, ‘Held them up to her, palm outwards in the gesture that would normally be an insult,’ which showed Pelagia the extent of the injuries he had been subject to, which may have made her feel sorry for him. On the other hand, it may just have made her feel unwell. After this, Mandras again begins with his quick-paced narrative. He begins by talking about the way, ‘The ice screams. It shrieks. ‘ This could be a failure of communication of the part of Mandras and an idea of his mind playing tricks on him. This would highlight what the war had done to Mandras, and shows us the situation he was in. It also specifies the kind of physical torture he must have endured. There is also a point that he may have been subject to extremely cold weather and may have lost his fingers to frostbite. This would explain this section of the chapter quite clearly. The sentences are very abrupt and every sentence is almost self-contained. Due to the fact that the sentences are short and sharp and as the sentences are disjointed we can clearly see the madness of Mandras. Following this section, we can see that Pelagia is beginning to get desperate, this desperation if evident in the tone of voice she uses. She wants him to leave and pleads with him. This may or may not be an indication of sorrow and tearfulness. However, when she pleads for him to leave, it does seem to provoke a reaction in Mandras. This reaction is the first response that she has received from him, this could prove to Pelagia that maybe he is not a, ‘Wild man,’ and that he is probably a man. On the other hand, Pelagia still has no idea who he is and why he is here in her kitchen. As a result, the narrator then has decided upon the introduction of Psipsina. This is very important and is probably the turning point of the chapter. There is a sudden change in atmosphere and this is an indication of reality being restored. This is introduced by firstly, the realisation that, ‘At least Psipsina remembers me. ‘ This is a very revealing sentence as it brings Pelagia’s thought to a different place. It makes her wonder who this man actually is. Pelagia knows how, ‘Psipsina was afraid of strangers,’ and this begged the question form her about, ‘how did this ghastly ruin know her name? ‘ Although these questions seem inconsiderate, she suddenly had a thought of maybe this was her beloved Mandras. This may have seemed like a very good guess, but it also may have been something she was always thinking in the back of her mind. Although she kept calling him, ‘ghastly,’ and, ‘wild,’ she may have been only saying these things to try and block out the truth. This could be described as a manipulation of her mind and could be a disguise for her anger towards Mandras. This anger would be because Mandras went and got badly injured, which is an idea that some people adopt as it could be a reckless thing for them to do. In this case is it could also be that Pelagia was calling him so many different things to block out any possibility of it being Mandras. When Mandras realises that Pelagia has recognised her, he describes how he has, ‘got lice,’ and how he, ‘Shat himself when a bomb fell,’ which specifies how maybe all he wants is to be with her, but he does not want to subject her to all the troubles he has been victim to. This provides an answer as to why he did not to tell her who he was straight away. Subsequent to finding out about Mandras, Pelagia then begins questioning him about why, ‘You never wrote to me,’ which is an accusation that Mandras can only answer truthfully by telling Pelagia that he, ‘Can’t write. ‘ This is a new idea introduced by de berniires and does make Pelagia think of why he had not tried other things like, ‘couldn’t someone else have written for you? ‘ We now see an element of Pelagia as a young immature girl and Mandras as a mature person. Where before Pelagia had realised it was Mandras, these roles were reversed. The maturity of Mandras could be associated with the things he has faced in war, and now that he is able to talk, he beings to apologise and explain. Mandras is further depicted by the narrator as, ‘An infinity of fatigue,’ which is connected with his eyes, but could well be a generalisation for his whole body at this moment. We see his frailty being embellished as, ‘He tried to steady his cup to drink, failed, and put it down on the table. ‘ This reminds us simply that he is severely injured even though he is know talking instead of the painful silence and very disjointed sentences spoken earlier in the chapter. Furthermore, this provokes Pelagia to ask about the letters she had sent to him. Mandras, ‘Fumbled inside his clothing and drew out a huge and bedraggled packet bound together with tripwire. ‘ It showed to Pelagia that he had indeed received the letters, but he then stated that he, ‘Couldn’t read them,’ which would have made Mandras seem very inferior, but he now seems more powerful and this illiteracy does not seem to dumb him down that much. However, Pelagia then tries to take control by not reading the letters to Mandras when he asked her to, ‘Even if it’s too late. This creates a sense of longing and makes us have pity toward him, but rather than Pelagia pitying him, she takes control by saying that she will read them, ‘Later. ‘ This is ironic as later Mandras forces her to read them to him, which gives he may think gives him back his control. However, the fact that Pelagia can read and he cannot still gives her the power o ver him. After all this has gone on Mandras simply fondles Psipsina and thinks that, ‘Only the animals know me. ‘ Yet, it seems that Pelagia does know take pity of him as she sits with him and comforts him at the end of the chapter. The way Mandras, ‘Buried his face in his hands and began to rock like an injured child,’ does point to a very scared and lonely position. People who want to shut themselves out form the world and live in a world of their own adopt this position. Therefore, Pelagia notices this and tries to comfort him, and maybe succeeds in letting Mandras know that she will be there for him. This would have made him feel that he is not alone and even though he is physically repulsive, Pelagia is more interested in his feelings more. How to cite A practical criticism of Chapter 20 of Captain Corelli’s Mandolin, Papers

Memorandum Essay Example For Students

Memorandum Essay To: All teachersFrom: Date:August 22, 2016Subject:AR point requirements As we start our new school year, I would like to remind everyone about our AR point requirements. Students must meet both requirements to be considered for the Six Weeks party, along with their behavior in class. If students do not meet their goal of 85% on accuracy and 100% of their points read, then they will not even be considered. If they meet both of those requirements, havent been sent to the office, or had more than three warnings in class then they are eligible for the party. I could really use your help in encouraging our students to work hard to meet their goals. Not every kid has the same goal. It is an individual goal that they are encouraged to do their best to achieve. If you see a kid struggling please find them a reading partner to read with to help them along the way. Not every school has a program as eventful as ours. We have shown great improvement in the past two years and I look forward to seeing much more! This will be another great year! Please help me out as we are here to show these kids that reading can be fun and a key to their success. Thanks. cc: Janice George, PrincipalFrom: To: TVCC Dean of StudentsSubject: Added Late Night Parking Lot Student SafetyDean Jordan, For several weeks now there has been a feeling of fear from students as they walk to their dorms or parking lot after night classes. This has been caused by the recent vehicle burglaries, and student assaults on campus. So, we have decided to take your advice, and not travel alone. Several student groups have volunteered to escort other students to their dorms or parking spaces at night. This in return has caused some of us to come in late past curfew. Would you please discuss this issue with the Dorm Advisors and let them know that the reasoning for the past curfew entries is justified, We feel this is added security needed until the college is able to boost its police force parking lot patrols. I have arraigned a meeting of several fraternities, and student groups to discuss this further. It will be held Wednesday, August 3, 2016 at 6PM in the Student union Building. We invite you to attend and add your thoughts. Sincerely, Julie FlorenceDADCEMemoBBDBCCFalse

Waterlily Handicrafts Website Essay Sample free essay sample

Introduction The advantage of this survey is that the mark users will easy see the merchandises and its monetary values and will hold plenty cognition to the concern and its operation. The mark market for H2O lily handcrafts would be predominately the local market of wealthier Filipinos. abroad Filipino workers. exiles and aliens. The local authorities unit of Paniqui plans to prosecute on providing H2O lily handcrafts for sweeping to a figure of domestic distributers and retail webs. The purpose of H2O lily boxes. baskets. and pocketbooks will chiefly be environment witting consumers who do non utilize plastic bags or fictile containers. These consumers and other incognizant consumers will be targeted through direct selling and direct and indirect advertisement runs backed up by the local authorities unit of Paniqui. the Provincial Government of Tarlac. and the Department of Trade and Industry. There are three chief market marks for the H2O lily handcrafts. We will write a custom essay sample on Waterlily Handicrafts Website Essay Sample or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The mark for the H2O lily manner points ( largely handbags. slippers. billfold. etc. ) will be established domestic handcraft jobbers and retail merchants in Luzon. Visayas and Mindanao. every bit good as exporters for the United States. Japan. and European markets. It is anticipated that domestic gross revenues to provide to the big touristry market all over the Philippine islands will do up the bulk of H2O lily manner itemsales. The mark market for H2O lily handcrafts ( largely lampshade. cosmetic family merchandises. placemats. etc. ) will ab initio be the Filipino community populating abroad. This embodies a important market. as there are many Filipinos working around the world-over 860. 000 non adverting Filipino immigrants. so the overall possible market size is big. The chief possible rivals would be other communities all over the state who besides started this H2O lily weaving undertaking. as this is promoted by the Department of Trade and Industry to local authorities units with problem with the annoying H2O works. Another is handicrafts made of other autochthonal stuffs. Water lily merchandises could vie good on the footing of monetary value with other autochthonal stuffs as the natural stuffs are freely harvested. The typical publicity about the H2O lily merchandises is that they are good crafted by manus using autochthonal stuffs and the designs are cosmetic stressing the Filipino heritage. Besides. the usage of the merchandise is really helpful to the environment as it substitutes the usage of plastic stuffs and at the same clip ceases the clogging of flow of H2O on rivers and brooks. However. the merchandising monetary value of the handcraft is really sensible. The handcraft could besides be made to order. The job of the mark users was they want to hold an easy dealing to the Water lily Handicrafts. so we are developing a web site entitled Water lily Handicrafts Website for them to utilize and to hold a solution to their job about all their demands to cognize about the concern. Undertaking Context The H2O lily undertaking started as a support plan for the Paniqui adult females. out-of-school young persons. and senior citizens organized by the Local Government Unit of Paniqui. Management is directed by the Municipal Mayor with the aid of the Municipal Social Welfare and Development Office. A broad scope of merchandises like places. sandals. slippers. bags. baskets. billfolds. pouches. belts. trays. placemats. boxes. tissue holders and many others can be crafted by Paniqui folks utilizing chaffs of dried H2O jacinths. The Program is in coordination with the Provincial Government of Tarlac which besides gives the needful promotional and advertisement run with the national bureau. the Department of Trade and Industry who assist the weavers for needful preparation and development. It started from 12 homemakers to 25 adult females and young persons and so to 50 within a twelvemonth. Handcrafting finally became a constructive activity for people who were one time lingering outside their places playing cards and acquiring drunk the every twenty-four hours. Some weavers take their work at place with the whole household fall ining the devising of the H2O lily handcrafts. While others chooses to work at the Paniqui Livelihood Center were stuffs are readily available. A family would gain approximately around three hundred pesos ( Php 300 ) weekly during slack season and about six hundred pesos ( Php 600 ) weekly during extremum season. Before it became a support plan last August 2008. the constructs for these H2O lilies are plagues to the community as it hampers the flow of H2O in rivers and brook during heavy rains doing implosion therapy in the country. It is projected that by the 4th twelvemonth of operation the entire income for the workers from handcrafting activities could increase approximately 3 times by the twelvemonth 2012. Purpose and Description The intent of the survey is to supply a web site to the community of Paniqui. Tarlac for the Waterlily Handicrafts for them to easy advance and publicize their merchandises. AimsThe purpose of the survey focuses on the development of the proposed Waterlily Handicrafts Website.Some of the aims are: 1. To assist the citizens of the municipality of Paniqui. Tarlac to advance their merchandises online. 2. To hold an easy minutess to their clients through the web site. 3. To salvage manpower when it comes to selling the merchandises through the handiness of the web site. Scope and Restriction The system is an on-line concern dealing of merchandises. It is chiefly indicated to the abodes of the state of Tarlac. It is a user friendly system that is capable in doing an easy dealing in order to supply good service to clients. The system is limited merely for concern dealing of the merchandises. The bringing services are within merely the country of Tarlac state. With respects to the buyers of different states. merchandises will be delivered by other national bringing services ( eg. . 2 spell ) . Further the system will merely accept payments on hard currency footing. Chapter 2REVIEW OF RELATED LITERATURE/SYSTEMSForeign LITERATURE Once considered a nuisance. the one time humble H2O lily is making ripplings in the agriculture word because of its assorted economic sciences possibilities. It is a free-floating perennial aquatic works indigen to tropical South America. With wide. midst. slick. ovate leaves. it may lift above the surface of the H2O every bit much as one metre in tallness. The foliages are 10-20 centimetres across. and float above the H2O surface. It has long. spongy and bulblike chaffs. The feathery. freely hanging roots are purplish-black. An vertical chaff supports a individual spike of 8-15 conspicuously attractive flowers. largely lavender to tap in colour with six petals. Experts call it H2O jacinth but to most Filipinos it is known as â€Å"water lily. † Water jacinth ( scientific name: Eichorniacrassipes ) is considered the most productive works on Earth as it yields more than 200 dozenss of dry affair per hectare per twelvemonth under normal conditions. On H2O incorporating high concentrations of sewerage. it yields up to 657 dozenss of dry affair per hectare. â€Å"The works is far more productive than the harvests that have been carefully cultivated by adult male under near-ideal conditions of fertilisation. irrigation. and pest control. † wrote John Bunton in an article which appeared in Far Eastern Agriculture. Water jacinth was introduced into many parts of the universe. including the Philippines. as an cosmetic garden pool works due to its beauty. But today. it is considered a plague as 10 workss could bring forth good over 650. 000 offspring within eight months. In Laguna de Bay. for case. H2O jacinth is considered a nuisance. â€Å"These workss now cover some 20 % of the lake’s surface country. † said Edgardo Manda. general director of Laguna Lake Development Authority. He added that such proliferation threatens endurance of aquatic species there since these workss block sunlight’s incursion into the H2O. That is merely one of its ecological impacts. Water jacinth besides reduces biological diverseness. impacts native’ submersed workss. alters immersed works communities by forcing off and oppressing them. and besides alter carnal communities by barricading entree to the H2O and/or extinguishing workss the animate beings depend on for shelter and nesting. In Lake Victoria. African fishermen have noted that. in countries where there is much H2O hyacinth infestation. the H2O is still and warm and the fish disappear. They besides complain that crocodiles and serpents have become more prevailing. The physical jobs brought approximately by H2O jacinths are now common cognition. Water hyacinth mats clog waterways. doing boating. fishing and about all other H2O activities impossible. Many big hydropower strategies are enduring from the effects of H2O jacinth. Presently. there are several popular control mechanisms for forestalling the spread of or eliminating H2O jacinth: biological. chemical and physical control. Each has its benefits and drawbacks. Chemical control is the least favoured due to the unknown long-run effects on the environment and the communities with which it comes into contact. Physical control. utilizing mechanical mowers. dredgers or manual extraction methods. is used widely but is dearly-won and can non cover with really big infestations. It is non suited for big infestations and is by and large regarded as a short-run solution. Biological control is the most widely favored long- term control method. being comparatively easy to utilize. and arguably supplying the lone economic and sustainable control. In some parts of the universe. researches have been done to do H2O jacinth into a profitable harvest alternatively of a serious plague. In Bangladesh. the Mennonite Central Committee has been experimenting with paper production from water-hyacinth for some old ages. They have established two undertakings that make paper from H2O jacinth stems. The H2O hyacinth fibre entirely does non do a peculiarly good paper but when the fibre is blended with waste paper or jute the consequence is reportedly good. Similar small-scale bungalow industry papermaking undertakings have been successful in a figure of states. including the Philippines. Indonesia. and India. Another application of H2O jacinth is the production of rope. The fibre from the roots of the H2O jacinth works can be used to do rope. The chaff from the works is shredded lengthways to expose the fibres and so left to dry for several yearss. The rope devising procedure is similar to that of jute rope. The finished rope is treated with chemicals to forestall it from decomposing. In Bangladesh. the rope is used by a local furniture maker who winds the rope around a cane frame to bring forth an elegant finished merchandise. In China. it is common pattern to blend H2O jacinth in a hog slop incorporating a assortment of other vegetable waste affair. The mix is boiled for hours until it is reduced to a mash. Coconut repast. fish repast and Indian potato bar plus maize and rice bran. are frequently added to the mash. Five per centum of H2O jacinth in the entire diet of hogs leads to significantly weight additions. But feed incorporating 30 % of more of jacinth can cut down weight addition by over 90 % . These trials show that H2O jacinth as a provender for animate beings must be used with great attention. Water jacinth is besides a good provender for fish. For case. the Chinese grass carp is a fast growth fish which eats aquatic workss. It grows at a enormous rate and reaches sizes of up to 32 kgs. It is an comestible fish with a tasty white meat. It will eat submerged or drifting workss and besides bank grasses. The fish can be used for weed control and will eat up to 1840 % of its ain organic structure weight in a individual twenty-four hours. Other fish such as the Tilapia. Ag carp. and silver dollar fish are all aquatic and can be used to command aquatic weeds. Water jacinth has besides been used indirectly to feed fish. Dehydrated H2O jacinth has been added to the diet of channel catfish fingerlings to increase their growing. It has besides been noted that decay of H2O jacinth after chemical control releases foods which promote the growing of phytoplankton with subsequent additions in fish output. Another agricultural usage of H2O jacinth is by turning them into green manure or as compost. As a green manure. it can be either ploughed into the land or used as mulch. The works is ideal for composting. After taking the works from the H2O it can be left to dry for a few yearss before being assorted with ash. dirt and some carnal manure. In Sri Lanka. H2O jacinth is assorted with organic municipal waste. ash and dirt. composted and sold to local husbandmans and market nurserymans. In Bangladesh. husbandmans have started bring forthing fertiliser made from H2O jacinth. Local LITERATURE The Water Hyacinth Weaving Enterprise. which provides support to over 200 households. was set up by the Villar Foundation and is given a encouragement during the day-long â€Å"Water Lily† Festival in July. The H2O hyacinths bear lily-like flowers. which has moved locals to name it H2O lily. To unclutter the Las Pinas River of this aquatic plague. occupants harvest them and dry the chaffs. which become the natural stuff for bring forthing baskets. trays. slippers. and other functional and cosmetic points. The Festival characteristics presentations on basket weaving. assortment shows participated in by home-grown endowments. trade carnival having merchandises made from H2O jacinths every bit good as other merchandises from the assorted barangay support undertakings. In the Philippines. H2O jacinth is dried and used to do baskets and entangling for domestic usage. The key to a good merchandise is to guarantee that the chaffs are decently dried before being used. If the chaffs still contain wet so this can do the merchandise to decompose rather rapidly. Water jacinth is besides used to bring forth similar goods for the tourer industry. Traditional basket devising and weaving accomplishments are used. The undertaking is still really much at the thought phase and both a proficient and a socio-economic survey are planned to measure the chances for such a undertaking. Water jacinth can besides be used to help the procedure of H2O purification either for imbibing H2O or for liquid wastewater from sewerage systems. In a imbibing H2O intervention works. H2O jacinths have been used as portion of the pretreatment purification measure. In sewage systems. the root constructions of H2O jacinth ( and other aquatic workss ) provide a suited environment for aerophilic bacteriums to map. Aerobic bacteriums feed on foods and bring forth inorganic compounds which in bend provide nutrient for the workss. Local Surveies Water lilies are known to boom in organic structures of H2O. turning up to a tallness of 40 inches. While they besides provide utile beings to submerged life. they multiply instead rapidly and as such. geta waterways. block drainage systems. and cause inundations. But these annoying H2O lilies. one time seen as aquatic nuisances that would do the Prinza River in Las Pinas to overrun now have an alternate usage. Under the Livelihood Skills Program of the â€Å"Water Lily Weaving Project† of the Villar Foundation. H2O lilies are being made into handcrafts. launch support undertakings and used as an effectual tool to rehabilitate the really communities it they one time adversely affected. Once harvested. the workss are dried under the Sun and so cured in an oven. Then they cut. and dead set around a wire frame and dyed before they are woven into trade articles. The finished points are tissue holders. baskets. shackles. and other merchandises. Each point is sold per piece and the sum of money one takes place depends on one’s diligence. Because end product is straight rewarded. workers are motivated to be more productive. Cynthia Villar highlighted the importance of H2O lily in bettering the lives of Las Pinas occupants by declaring the 27th of July as the twenty-four hours of the Water Lily Festival. Chapter 5RecommendationThe researcher’s recommend that: a. The other towns of Tarlac may follow and utilize the proposed system in order for them to hold an organize merchandising of their merchandise. B. The state of Tarlac will hold a centralized web site to show different merchandises of the different towns of Tarlac and to inform the other provinces/ metropoliss in order for them to buy. c. Further researchers/ feasibleness surveies will be done to better the system to present a more efficient service to the buyers. d. Card minutess will be acceptable in buying the waterlily handcraft merchandises. List of Mentionshypertext transfer protocol: //laspinascity. gov. ph/articles/9-water-lily-festivalhypertext transfer protocol: //www. villarfoundation. org/page? id=44 A ; menu=4

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